1. Am I criticizing progressivism as a well defined system of moral thinking used in daily life?
Not really. Progressivism and authoritarianism are my constructions to specify consistent patterns from the way people use moral language. In daily life most of us use moral language which if pulled together would be an inconsistent system with judgments from a progressive point of view, judgments from an authoritarian point of view, judgments from a natural law point of view, various religious points of view and so on.
I cannot identify any group of people or individuals as the progressives. I did react to the thought of Steven Pinker in developing sexual progressive morality in my book. However, I make the factual judgment that the progressive pattern of moral thinking is dominant in the majority of people in Europe and North America. That abstracted pattern is the progressivism I articulate, evaluate and constantly struggle to resist as the way of thinking and feeling morally.
I try to present progressivism as persuasively as possible. For it is the alternative to my Catholicism. To keep my faith I must constantly resist progressivism. I need to resist my serious alternative; not some weak version.
2. What is an outline of the progressive moral point of view as a philosophy of life?
Harm ought not be. In reality there is harm. So, reality is not as it ought to be. What ought to be can be. Hence, reality can be so that there is no harm which means that reality can be so that there is no frustration of human desires.
The human moral project is to work at modifying human desires along with improving techniques for satisfying desires with the ultimate goal of humanity being in a state in which there is no frustration of human desires.
If you are normal, you have amongst other desires, desires for the happiness and satisfaction of other people. Pursuit of the human project is striving for human happiness and satisfaction in both the short run and long run. So, by living to advance the human project you are living to satisfy a desire.
3. Is progressivism moral relativism?
Progressivism is a logically consistent moral relativism. Alll evaluation of acts are relative to the circumstances, intentions and consequences of the act. General rules are also evaluated relative to the consequences they are likely to produce. The evaluations of acts and rules are relative to the desires that people happen to have. In short, morality is relative to human desires and thought. Morality is not founded on anything in reality beyond humanity.
Progressivism guiding thought that harm ought not be is consistent with its relativism. This guiding thought is relative to the feature of human nature that people care about the happiness and satisfaction of fellow human. Absent that concern for others, there would not still be some categorical imperative or authoritative command that there be no harm.
4. Is human eugenics part of progressivism?
Eugenics can be defined as “beliefs and practices that aim to improve the genetic quality of a human population, typically by excluding people and groups judged to be inferior and promoting those judged to be superior.”
In principle, eugenics is part of progressivism. Unfortunately, eugenics has acquired a very bad reputation because of its misuse and poor application in Nazi Germany. Nonetheless, with great care to focus on improvement of humanity in general, and not some special race, and with care to execute it with sensitivity, progressives support eugenics.
Under this topic, it can be noted that progressivism in principle supports abortion and euthanasia.
5. Is progressivism atheistic?
Atheism is not part of the progressive outlook although many atheists may be progressives. Many people who I class as progressives are members of Christian churches. To me they seem to respresent God as some supreme supernatural progressive who is working on them to promote the human project. Among these Christians, I include those who have been so successful in changing attitudes toward homosexuality and gender ideology.
My book is Confronting Sexual Nihilism: Traditional Sexual Morality as an Antidote to Nihilism, Tulsa, 2014 If you would like a free copy of my book, please email me at firstname.lastname@example.org