Who Chooses that Humans Ought to be Harmed?

If a person willfully chooses to disobey a moral law, the choice results in a new ad hoc prescription in the moral order that some harm to humans ought to occur. I have written of these norms prescribing harm as sanctions for moral laws. Even if only confusedly understood, an agent who willfully violates a moral law recognizes that there are negative consequences for the choice to disobey. My moral theory is based on a thesis that the negative consequences are the ad hoc norms prescribing that there be some human harm.

These prescriptions for harm are evil items in the moral order. They lack what is crucial for being in the moral order. The primary items in the moral order are the laws of the moral authority which aim at human good and there being no harm where harm is lack of some human good. These prescriptions for harm lack aiming at human good.

What is the source of evil in the moral order? Are the prescriptions for harm issued by the moral authority or are they issued by the disobedient agent?

If issued by the moral authority, the moral authority would not be perfectly good for it would have at least the potential for production of evil always within it. To be perfectly good the moral authority needs to issue norms for the good and never for harm which is the absence of good. So, for theoretical reasons, we cannot say that the ad hoc norms prescribing harm are issued by the moral authority.

So morally disobedient agents issue the norms that there ought to be human suffering which is deprivation of some human good. In the moral authority, there are only norms with “gaps” aimed at human good and never harm. The gaps are occasions on which human choice needs to converge with the will of the moral authority to have the authority’s will executed. See Closing “Ought” to “is” gap for elaboration.

So, my authoritarian, divine command, moral theory needs to sketch out how the moral authority by granting humans free will has also granted humans authority to issue norms in conflict with its basic norms.

In my next post, I will illustrate willing harm for humanity by suicide.