Inheritance of Original Sin Compatible With The Immaculate Conception

This post is actually a footnote to the previous post on the inheritance of original sin. The gist of that post was that the original sin of the couple, Adam and Eve, who chose to act on the maxim of occasionally setting aside God’s will to satisfy their inclinations was inherited as a principle in the universal human conceptual scheme which forms the core of human reasoning. This core is comprised of principals such as basic arithmetic operations, axioms such as equals added to equals gives equals and some moral principles such as treat equal cases equally. So the position being proposed in these posts is that the principle “On occasion we may set aside the morality to satisfy our inclinations” is as deep in our reasoning as basic arithmetic. This core of human reasoning is the inheritance of each human individual.

Recall that I am identifying the requirements of morality with what God wills. I am also using freely the names of characters in the biblical stories of original sin and the Annunciation.

Observe that this maxim is a way of expressing the principal that the end justifies the means. We are allegedly justified in setting aside the demands of morality to attain the end of the greatest satisfaction of human inclinations. Put this way it is not hard to accept that it is a universal principle of reasoning.

Now the first human couple committed the sin of adopting this maxim. Their sin of commission was a creative conceptual act of introducing this principle into human reason. They committed the original sin. Other human beings have the original sin by virtue of having the new conceptual scheme enriched, or rather fouled, by the principle which the original couple chose.

The doctrine of the Immaculate Conception teaches that Mary was conceived without original sin. That means that God expunged the principle of setting aside His will from the conceptual scheme which she inherited.

On the surface, this does not seem to be a blessing. It is like being born without a basic component of reasoning. Indeed for those who believe that a fundamental principle for moral reasoning is that there are no moral absolutes, Mary lacked a fundamental capacity for moral reasoning.

However, Mary still had free will. There is no reason to fear that Mary could do nothing but accept God’s offer to accept the virginal conception of Jesus. Her moral reasoning capabilities were those of Eve before she chose the twofold sin of both satisfying an inclination against God’s will and thereby also choosing the maxim of setting aside God’s when so inclined. Mary could have chosen just as Eve chose. Mary had the choice to decline God’s offer in order to satisfy her inclinations for a normal woman’s life. If she had done so, she would also have chosen the principle she hitherto lacked of occasionally putting inclinations over God’s will.

However, Mary chose to do God’s will and let it be done unto her according to His will.