Gay marriage as trivialization of marriage

The main sexual behavior and attitude I criticize in my book Confronting Sexual Nihilism: Traditional sexual morality as an antidote for nihilism is male adultery and a corresponding attitude that a man may have sexual intercourse with any willing woman regardless of marital status. Condemnation of male homosexuality is only a corollary of a general principle – The Paternal Principle-for condemning adultery. Homosexuality is, of course, wrong in light of the Paternal Principle. However, homosexual acts often seem to be more naughty than deeply evil. Indeed, a greater evil than homosexual acts is having an attitude and making a claim that homosexual acts are morally acceptable. This pro-homo sexual attitude and these claims subvert traditional sexual morality which I support in my book.

Support for gay-marriage is a proclamation that homosexual acts are morally acceptable. Simply decriminalizing homosexual acts suffices to accept homosexual acts as legally tolerable immoralities or to express uncertainty about their morality. So, I devote some sections of my book to making a case against gay-marriage. When I began writing my book around 2006, very few advocated gay-marriage. Now as 2014 begins,received public opinion is heavily in favor of gay-marriage. So, I am not optimistic that arguments against gay-marriage will prevent its legalizaton in almost every state of the USA. However, it is important for keeping alive traditional sexual morality to have voices on record as condemning gay-marriage.

The next three of four posts on this blog site will sketch out some reasons for rejecting the ridiculous but still morally subversive notion of same sex marriage. The first condsideration shows how gay-marriage leads to the moral trivializaton of marriage.

Progressives promoting same-sex marriage have standards for moral evaluation of
homosexual acts. They use standards such as coercion and age of the participants. What
is a likely effect of extending marriage to cover homosexual relations? An effect could
be having marital status for moral evaluation of homosexual acts. In general, pre-marital
and extra-marital sexual acts have been morally condemned. So same-sex marriage
might provide a standard for moral condemnation of most male homosexual behavior.
However, in these times it is unlikely that there will be an increase in moral
condemnation of most homosexual behavior? Would not a more likely result be that use
of marital status as a moral standard for sexual behavior is weakened even more than it is
now. It is not improbable that in our mainline society marital status becomes morally
irrelevant for judging sexual behavior. Of course, being morally irrelevant to evaluation
of sexual behavior does not make marriage totally irrelevant to sexuality. However,
marriage would be far less significant than at present. A slogan promoting same-sex
marriage is “Marriage Equality.” Marriage equality equals marriage trivialization.


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