Category Archives: On the Nature of Satan

Why Does Satan Want Us to Go to Hell?

This post follows a post What is Satan’s Sin? proposing that there is a Satan with the capability to convey messages to human beings contrary to messages that God would convey to humans. Here we consider what kind of messages Satan would convey to human beings and for what end.

I will refer to Satan with the neutered masculine pronoun “He.” Consider the following line of thought.

Satan has chosen, on occasion, to convey to humans what he wants rather than what God wills.
By choosing to convey what he wills rather than what God wills, Satan has chosen not to be as he ought to be. Satan ought to be a reliable messenger of God’s will.
By choosing not to be as he ought to be, Satan has chosen not to be.

(This crucial identification of not-being with not-being-as-it-ought-to-be has been defended in Moral Harm and non-Being .)

I am afraid that the line of thought I am developing requires at some stage I confront the fundamental question of philosophy: What is Being? I am afraid of this confrontation because I doubt that I can say anything worthwhile that has not already been said. Plato et al. have left the question -die Seinfrage- open.
What Satan has chosen can be defined as Satan’s goal or good.
Satan’s good can be considered as negative and positive but the negative is ultimately more accurate. Negatively considered Satan’s good is simply not-being
Positively considered Satan’s good is some way of being but which is not-being as it ought to be.

For instance, Satan conveys to humans the false message that the end justifies the means. Now being a bearer of that false message is not the way Satan ought to be. Nonetheless Satan is actually something as bearer of that false message. However, at the end of the ages when all that is exists as it ought to be Satan’s accumulation of states of what he ought not have been vanish. Satan is nothing – truly dead.

This total death is hell.

Satan wills his’ good for human beings. Satan’s good, as we have just noted, is that human beings receive and act on messages contrary to what God would tell human beings such as “The end justifies the means.” So Satan wills that humans not be as they ought to be and at the end of the ages be truly dead. Satan’s good for human beings is truly evil for human beings. So when we regard love as willing the good of a being we can regard willing evil for another as hatred for that other being. Thus Satan truly hates human beings just as he hates himself by willing his total death or hell..

We have now answered why Satan hates us and wills that we go to hell. The next post in this series on Satan confronts the issue of how Satan enters into a contest with God to bring all humans into hell with himself.

Readers my be interested in my book on sexual morality. It could be said that I confront the false message of Satan, sent through our culture, that there is no objectively right way to exercise our sexuality; rather in sexual matters the end justifies the means.

My book Confronting Sexual Nihilism: Traditional Sexual Morality as an Antidote to Nihilism was released by Tate Publishing on March 11, 2014. See Book Web Page for information about the book. The publisher’s listed price is $26.99. Printed copies can be purchased here by credit card for $3.99, plus $3.71 for shipping and handling.





To purchase the printed book by check, send check of $3.99 plus $3.71 for shipping and handling per copy. Send to:
Charles F. Kielkopf
45 W. Kenworth Rd.
Columbus, Ohio 43214
Include your shipping address.

What Is Satan’s Sin?

This post continues building a conceptual model of a demonic being who struggles to bring eternal punishment to human beings. It continues reflections from There is a Satan in Opposition to Good. This post answers: What evil did Satan choose?

An assumption is that God created beings to convey His will to the material universe which he intended to create. These messengers of God’s will can properly be called angels. As part of this assumption we can postulate that these messenger beings are organized into an hierarchical society according to the type of messages to be conveyed. Whimsically let us suppose the top two are Lucifer and Michael who would be bearers of the most important messengers of God’s will to the humans who are to be created. For angels, divine messengers, to be as they ought to be is choose as their policy, their maxim, to convey what God wills. For an angel to not be as it ought to be is to choose as it maxim to ,on occasion,convey its own will rather than God’s will to whoever, or whatever, is to receive the message. In effect, a “bad” angel assumes a right to place its will between God and creatures. Thus, the sin of a bad angel is pride

Let us postulate that Lucifer is a bad angel who chose as its operating policy to on occasion convey its messages for human beings rather than what God would convey to human beings. God has no place for a messenger such as Lucifer nor any other messengers who chose as Lucifer. Yet God cannot destroy these beings since as was argued in God Cannot Destroy Satan God cannot destroy beings who have been created with a way they ought to be. Yet they will be separated from God. Where God is, all is as it ought to be; that’s heaven. This condition of separation from God is Hell.

However, because of its indestructibility even in hell, Lucifer, or Satan, still has the function of conveying messages to humans. What messages does Satan want to convey to humans and for what purpose? They won’t be the messages that Michael will convey since Michael has chose as his maxim to convey a message to humans if and only if God wills it to be conveyed. The next post in this series on Satan answers this question. That post is titled ” Why Does Satan Want us to Hell?

Readers my be interested in my book on sexual morality provoked by although in that book I do not consider sexual sins as provoked by anthing beyond sexual desire..

My book Confronting Sexual Nihilism: Traditional Sexual Morality as an Antidote to Nihilism was released by Tate Publishing on March 11, 2014. See Book Web Page for information about the book. The publisher’s listed price is $26.99. Printed copies can be purchased here by credit card for $3.99, plus $3.71 for shipping and handling.





To purchase the printed book by check, send check of $3.99 plus $3.71 for shipping and handling per copy. Send to:
Charles F. Kielkopf
45 W. Kenworth Rd.
Columbus, Ohio 43214
Include your shipping address.

There is a Satan In Opposition To God!

This post continues the series of reflections on the core Christian teaching that God had to become a human being who suffered died and rose from his grave to a new way of life. God had to do this in order to restore human beings to the regain the capacity to be as they ought to be. The series began Moral Harm and Non-being. It must be emphasized that no originality is claimed for what I propose and no claim that I am proposing teachings of the Catholic Church.

One crucial notion,previously introduced is that moral evil is non-being in so far as it is a condition of an agent differing from what it ought to be. The notion proposed in this posting is that God is in a struggle- a warfare against intelligent forces in opposition to there being what ought to be. The intelligence of these forces is Satan!

Who is Satan?

Assume for this posting, God created an intelligence with a will free to choose as God wills it to act and to be or choose not to act and to be as God wills. Suppose this being is almost equal to God in intelligence and creative power. Suppose further that this being chooses not to act and be as God wills. Such a being could plausibly be described as Satan.

I argued in an earlier posting God cannot destroy Satan when Satan is described as in the previous paragraph.

Subsequent posting will develop the notion of Satan to make it plausible that this Satan opposes God and tries to corrupt the human race. Here I want to close by citing two reasons why I am introducing the notion of Satan in opposition to God. One is that the Christian tradition portrays God as in a struggle against evil forces. C.S. Lewis emphasizes this in his Mere Christianity. Secondly, and of most importance to me is that I want to understand Jesus’ suffering and death as something God had to do is save us from the Satanic forces trying to keep humanity permanently as one of his forces. I want to avoid interpreting Jesus’ suffering and death as punishment He required for humans not acting and being as they ought to be.

I hope eventually to show how Satan exacerbates our sexual temptations. Readers my be interested in my book on sexual morality.

My book Confronting Sexual Nihilism: Traditional Sexual Morality as an Antidote to Nihilism was released by Tate Publishing on March 11, 2014. See Book Web Page for information about the book. The publisher’s listed price is $26.99. Printed copies can be purchased here by credit card for $3.99, plus $3.71 for shipping and handling.





To purchase the printed book by check, send check of $3.99 plus $3.71 for shipping and handling per copy. Send to:
Charles F. Kielkopf
45 W. Kenworth Rd.
Columbus, Ohio 43214
Include your shipping address.

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